Category Archives: Guest Posts

Guest Post: Supporting Evidence for the Legend of Mary Fielding Smith

The story has been told many times of Mary Fielding Smith’s journey across the plains to the Great Salt Lake Valley. In the many retellings, she crossed the Plains as a widowed mother, blessed a sick ox, and reached the Salt Lake Valley ahead of the perhaps villainous captain of the wagon train.

Over the years writers have occasionally questioned whether Joseph F. Smith’s childhood memories of the plains crossing were accurate.[1] And rightly so! Joseph F. Smith’s father was murdered when he was five and his mother died when he was thirteen. Orphaned children, or children who otherwise live through severe trauma, may not form accurate childhood memories.

When Mary Fielding Smith left Winter Quarters with her large household in 1848, she was in the Heber C. Kimball Wagon Company. Church leaders divided each company into groups led by Captains of Fifty and Captains of Ten. Cornelius Lott was the Captain of Ten for a group including Mary’s household. According to the stories, she had problems getting from Winter Quarters to the staging ground at the Elk Horn River. In one retelling:

The man who supervised the cattle in the company [Cornelius Lott] urged Mary to stay behind, saying, “If you start out in this manner, you will be a burden on the company the whole way, and I will have to carry you along or leave you on the way.”

Undaunted, Sister Smith told him, “I will beat you to the valley and will ask no help from you either.”[2]

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Guest Post: Provident Living: Adapting Church Guidelines to the Realities of Your Life

While it has been a number of years since most of us have heard many talks or lessons about food storage, we probably all still have a tiny voice in the back of our head nagging us about temporal preparation for something, whatever it might be. If you pay attention to the news, you’re hearing warnings of famine caused by Russian theft of Ukrainian grain, and increased warnings of supply chain shortages here at home. In the LDS context, that voice of warning has been rechristened “Provident Living” on churchofjesuschrist.org, where you can find lists of foods recommended for storage, and links to sources for those supplies.

Since March 2020, I have come face to face with the need to have supplies on hand, to face actual shortages of some necessary goods, but mostly to cope with my own inability to shop in person or to hunt in multiple stores for items that may be absent in some places but available in others. I’ve also realized that the Provident Living principles might be valid, but the practical advice offered is shockingly inappropriate for my situation. The purpose of this guest post is to pass along some of what I have learned, hoping to help you adapt general advice to the realities of your life.

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Guest Post: Martha Thomas: The Church in Wales

Mary Ann Clements blogs at Wheat and Tares.

It has long been known that the story of The Church of Jesus Christ of Latter-day Saints in Wales began with the establishment of the Overton branch in October 1840. It is not as well-known that the story of the Overton branch began with a twenty-three-year-old woman named Martha Thomas.

Martha Thomas was born 12 August 1816 in Overton, Flintshire, Wales. She was the oldest child of John Thomas and Elizabeth Williams who were married in 1814. John was a blacksmith, and the couple resided in Cloy. A scholar of Welsh Mormon history, Ron Dennis, observed, “Cloy was hardly more than a string of farm-houses situated on the outskirts of Overton. And Overton itself consisted of fewer than two thousand inhabitants.”[fn1] John and Elizabeth had at least eight children while living in Cloy: four daughters and four sons.

Martha was likely the first member of her family who learned to read and write. Based on the marks on their marriage record, Martha’s parents, John and Elizabeth, were illiterate. Martha was fortunate that only a few years before she was born, the first free primary school in Wales was established in the nearby town of Penley. The second Lord Kenyon, Baron of Gredington, founded the school in 1811 and patterned it after a system of teaching he’d observed in India. It was the first free school in Wales. Perhaps Martha’s parents wanted her to get the education they didn’t have, or maybe Martha begged her parents for permission to attend. Regardless, Martha graduated from the school in 1830. She received a bible as a gift with a personalized inscription from the “Right Honerable” Lord Kenyon himself.

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Guest Post: “Every Civil Right”: Eastern Visitor Scandalized by Racial Relations in Utah Territory

Elizabeth Kane first met Brigham Young on a railroad platform in Utah Territory as Young examined the carriages and wagons of a large party heading south to St. George. “He wore,” she wrote, “a great surtout [overcoat], reaching almost to his feet, of dark-green cloth (Mahomet color?) lined with fur, a fur collar, cap, and pair of sealskin boots with the undyed fur outward.” She felt to laugh, “but as he turned to address me, he removed a hideous pair of green goggles, and his keen, blue-gray eyes met mine with their characteristic look of shrewd and cunning insight. I felt no further inclination to laugh.”[1]

C. R. Savage Photograph of Elizabeth Wood Kane, c. 1872, L. Tom Perry Special Collections, BYU, Provo, Utah.

Despite her husband, Thomas L. Kane’s, long and important advocacy for the Church of Jesus Christ of Latter-day Saints, Elizabeth Kane had never come to terms with his involvement with the church.

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Guest Post: Review: 1st Nephi, a Brief Theological Introduction

1st Nephi, a Brief Theological Introduction / Joseph Spencer ( Neal A. Maxwell Institute for Religious Scholarship, BYU, 2020). 148 pages. Paperback, 978-0-8425-0007-4, $9.99

Joseph Spencer has written a book about theology in the Book of Mormon. In and of itself, that is not a remarkable statement. After all, Spencer has written other books and articles of a theological nature. Writing theology, though, implies theologians, people who spend their time doing systematic study and applying the tools of scholarship and reason to doctrine and scripture. In churches with a hierarchical structure, like the Roman Catholic or Anglican churches, theology is formalized in the idea of a magister, a group of ministers and scholars dedicated to codifying and defining essential theology and doctrine. Lacking such a magister, it could be argued that the General Authorities of the Church of Jesus Christ of Latter-day Saints fulfill that role, despite being made up primarily of professionals and businessmen. That hasn’t prevented an ad hoc magister of LDS scholars from emerging through academic institutions and independent publications. Such an informal LDS theology, mostly done by scholars outside the Church’s hierarchy, has the potential to generate tension in some church members. Resistance to the ideas of higher criticism and close textual readings of scripture has recently waned, however, in parallel with a more open approach to the Church’s history.

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Tom: “Enough to Cause the Angels in Heaven to Blush”

Paul wrote this for sharing on Facebook and Twitter, and has given permission to have it posted here as well.

Last week I went into the Family History Library and came out with an unexpected find—the baptismal record of “Tom, Brother Churches black man.” Tom has been on my mind ever since.

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Guest Review: The Mormon Handcart Migration: “Tounge nor pen can never tell the sorrow”

Candy Moulton, The Mormon Handcart Migration: “Tounge nor pen can never tell the sorrow.” University of Oklahoma Press, 2019. 272 p., hardback, ISBN 978086162614, $29.95 ($20.04 on Amazon)

There is no more iconic symbol of the Mormon overland trek than the handcart pioneers. Each year, Church youth groups reenact the trek by pulling replica handcarts over short distances for a few days in an effort to recreate the experience and build faith and empathy for the sacrifices of pioneers. Visitors to the Church of Jesus Christ of Latter-day Saints historic site at Martin’s Cove in Wyoming can also pull carts over prepared paths for a few minutes. Similarly, there is also no more cautionary tale than the tragic story of the Willie and Martin handcart companies of 1856, where two to three hundred individuals died of starvation and exposure. It would be hard to find a member of the Church who doesn’t know something about the handcart expeditions.

In the Mormon culture, we are susceptible to allowing our stories about history and faith to take on epic proportions. Ordinary events can become more heroic, coincidence takes on the patina of the miraculous, and faith-promoting rumors become accepted as fact. This seems particularly true in the case of the 1856 Willie and Martin handcart companies. BYU-I religion professor John Thomas shared his experience teaching the reality of some of the events surrounding the rescue of the 1856 handcart pioneers to skeptical students who pushed back when faced with historical truth. We confuse heritage, or what we wish had happened, with our actual history. ((John C. Thomas, “Sweetwater Revisited, Sour Notes, and the Ways of Learning,” Religious Educator 10, no. 2 (2009): 97–110. Also, “17 Miracles,” a film by T.C. Christensen, Excel Entertainment, 2011, as an example of hagiography writ large. Many of the “miracles” portrayed in this dramatic film have no foundation in historical context. While dramatic license in a fictionalized film allows for such things, many individuals that I have spoken with assume that all are based on actual events. ))

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Guest Post: Newly Discovered Document Provides Dramatic Details about Elijah Able and the Priesthood

On March 25, 2015, By Common Consent put up a guest blog post that I wrote titled “Did Joseph Smith, Jr. Ordain Elijah Abel to the Priesthood?” The first line of that post simply stated, “The short answer is no, I do not believe that he did.” I went on to lay out my reasons for arriving at that conclusion. You can read them here.

At that time I wondered if we would ever know who ordained Able an elder in the Melchizedek priesthood. For all the searching, historians had come up empty handed on that question. It would take the discovery of some previously unknown source in some yet untapped archive to reveal new information. Or perhaps there was still an unprocessed collection somewhere that held such clues. More than likely, I thought, it was just a detail lost to history.

The unprocessed Joseph F. Smith papers recently yielded the answer to the frequently asked question. A new two-page, handwritten note offers evidence of who ordained Able to the priesthood, the exact date of that ordination, as well as a variety of other tantalizing details. It is, in fact, a rush of new information about Able, his ancestry, a bit about his wife, Mary Ann, and mostly about his ritual relationship to the Church of Jesus Christ of Latter-day Saints. It is such a wonderful microburst of details that it might just cause an historian’s heart to race. It certainly did mine.

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Guest Post: Christmas 1843

Quincy sent in this delightful post a full month ago when I wasn’t paying much attention to Keepa, and it got buried in my inbox where I have just discovered it. It’s wonderful enough that I’m posting it today anyway — um, does it count that today is Christmas in the Eastern Orthodox (Russian) tradition? — with my apologies to Quincy, and to all of you who would have enjoyed this during the Christmas season. — AEP

As we barrel toward Christmas, it’s hard not to think of Christmas in Nauvoo. The party the Smiths threw in 1843 is legendary. Linda King Newell and Valeen Tippetts Avery put it nicely in their biography of Emma Smith, Mormon Enigma:

At two o’clock on Christmas afternoon Emma in a new red velvet dress, with Joseph resplendent in his Legion uniform, hosted a dinner for fifty couples. The quadrille band played for dancing. Inspired by the music, one man danced a hornpipe with such dexterity that Emma and Joseph and the guests broke into applause. (Newell and Avery, 165)

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Guest Post: Review: Philosophy of Religion: A Very Short Introduction

Cross-posted from Dawning of a Brighter Day, the blog of the Association for Mormon Letters

Philosophy of Religion: A Very Short Introduction by Tim Bayne. New York City: Oxford Uiniversity Press, 2018. ISBN: 9780198754961. Softbound. $11.95 (currently $11.09 at Amazon)

This is my first experience with the “Very Short Introduction” series from Oxford University Press, and I have to be honest in saying that my first impression was one of confusion. The book’s physical format is small, a pocket-sized 4 ½” by 7”. If you need a pocket size reference on religious philosophy to carry around with you, I thought, either you are being somewhat pretentious, or else you are doing it wrong.

First impressions certainly are not final judgments, however, and I have to admit that I quite liked Tim Bayne’s concise overview of philosophical approaches to religion and theology. My previous exposures to religious philosophy have been both insightful and at other times incomprehensible. At the most basic level, religious philosophy can be perceived as an intellectual game, positing arguments for certain viewpoints, and then reviewing all the arguments as to why that particular viewpoint is wrong. At its most incomprehensible, vocabulary and the worst kind of academic writing seem designed to frighten off all but those already steeped in the discipline. This short book seemed to hit the sweet spot for me, not steeped in jargon nor overly detached from reality.

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