For just over a century, from its founding in 1837 by Apostles Brigham Young and others, to the outbreak of World War II, the British Mission had been led by “elders from Zion.” These (mostly American) elders, assisted by home (British) missionaries, both brethren and sisters, did the bulk of missionary work in the British Isles, and also ran the local churches. Transient elders, not local priesthood bearers, were the branch leaders, planned and conducted the meetings, organized the Mutuals, collected the tithing, taught most of the Sunday School classes, published the Millennial Star, arranged the immigration, conducted the church courts, gave the blessings, performed the baptisms, and even organized many of the entertainments.
This (to me, unhealthy) state of affairs grew naturally from a time when all converts were young in the faith and emigrated to Nauvoo or to Utah as soon as they could raise the means. But by 1939, when foreigners were ordered by the British government to leave Britain, the British Mission had thousands of long-term, sometimes multi-generational, members. Somehow, the old pattern had persisted, and these local members had had very little experience in governing their own church affairs. Newly appointed mission president Andre K. Anastasiou (1894- ), successor to Hugh B. Brown (who, with the last three “elders from Zion” had sailed from Britain on January 12, 1940), described the situation:
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