Ronald E. Romig, ed., Emma’s Family. Independence, Missouri: John Whitmer Books, 2008. (www.JohnWhitmerBooks.com)
When I was growing up – and heard again from an elderly Latter-day Saint as recently as six weeks ago – the prevailing LDS view of Emma Smith, widow of the Prophet, was that she was, if not quite a bad woman, at least unworthy of praise. She had, according to the popular condemnation, “left the Church, prevented Joseph’s children from growing up in the Church, and helped to start that other church.”
In the past few years books and booklets, fireside presentations, and most recently a movie, have gone to the other extreme, portraying Emma as a sentimental heroine, or a feminist dynamo whose virtues and leadership role in the Church rival that of the Prophet himself.
David J. Whittaker, curator of Mormon and western materials for L. Tom Perry Special Collections at BYU’s Harold B. Lee Library, has organized an exhibition and lecture series featuring the Thomas L. and Elizabeth W. Kane papers now housed at BYU.