Guest Review: Faithful and Fearless: Major Howard Egan: Early Mormonism and the Pioneering of the American West

William G. Hartley was one of this generation’s great Mormon historians. His range was broad; if he specialized at all, it was in writing family histories that were more than genealogies: he gave serious scholarly attention to the histories of Mormon families, writing as much about the times and places inhabited by those families as the lives of the people themselves. His last book concerning the life of Howard Egan was completed just before his death – I think he willed himself to live long enough to complete it. In this review, friend-of-Keepa William P. MacKinnon shares his review of that last book, first published in the Utah Historical Quarterly, Spring 2019. Faithful and Fearless can be ordered by contacting majorhowardeganbiography [at] gmail [dot] com, or from Amazon.com.

Faithful and Fearless: Major Howard Egan: Early Mormonism and the Pioneering of the American West

By William G. Hartley

Holladay, UT: Howard Egan Biography LLC, 2017, xix + 619 pp. Cloth, $44.95

During World War I, while two of Howard Egan’s sons struggled financially and editorially to publish Pioneer in the West, “an invaluable collection of Egan-related documents and materials, but not a biography” (xvii), one of them complained that “if the Egan family doesn’t show more interest than at present I am afraid we can not raise the money to publish the book” (462). Such was hardly the case a century later when a battalion-sized association of Howard Egan’s descendants engaged Professor William G. Hartley of Brigham Young University to write this biography and then supported him with a plethora of research materials, anecdotes, folklore, speculation, and clerical help. Notwithstanding this assistance, the author makes clear that with Faithful and Fearless, he alone retains responsibility for the book’s structure and interpretation.

With sensitive subjects such as illegitimacy, homicide, polygamy, divorce, and perhaps even a brush with treason coursing through the complex, colorful story of Egan’s life, his descendants chose well in selecting a professional of Hartley’s caliber. The result, published in close proximity to the author’s death, is a sterling, judicious study that is neither hagiography nor family history at its stereotypical worst. In thirty well-documented chapters, Hartley chronicles not only an individual’s life but the development of a religion and the geographical region in which it grew to prominence. In writing this biography, Hartley and his sponsors aimed for a study that would be “thorough, honest, accurate, and that it must be a history my academic colleagues could respect and that the general public–including Egan descendants–would enjoy reading” (xvii). They have succeeded admirably.

In a review of this length, it is impractical to list all of the adventures, travels, and occupations that engaged Egan between his birth in Ireland in 1815 and his death in Salt Lake City in 1878. There are few major events in the development of Mormonism, Utah Territory, or the American West during this period in which Egan was not somehow involved. He participated actively in the Mormon exodus from Nauvoo to the Salt Lake Valley, the Mormon Battalion, the Gold Rush, the development of Fort Limhi, the Utah War, the fatal Morrisite conflict, and more. Prominent exceptions were the Mountain Meadows Massacre and the Civil War, a conflict during which Egan managed the operations of first the Pony Express and then the Overland Mail Company in the hazardous deserts between Salt Lake City and California. After reading Faithful and Fearless and digesting what this Forrest Gump-like pioneer accomplished under daunting circumstances, many of us will feel lazy.

After sixty years of studying Mormon, Utah, and Western history, I thought I understood the broad outlines of Egan’s life story. Accordingly, I was stunned at the surprises Hartley presents in this study, especially the scope of his travels on church missions and personal business: six round trips between the Missouri River and Salt Lake Valley alone and even more extensive treks (perhaps as many as fifty) between the Great Basin and the Pacific coast. For years, the historian Will Bagley and I have debated which American frigate Egan served n during the 1830s, only to have Hartley demonstrate that it was most likely in the British Royal navy that Egan shipped. For those who think they understand Egan’s 1851 assassination of James Madison Monroe, with whom his wife had an affair, it is in Faithful and Fearless that one learns the important Nauvoo backstory to this tragedy. Equally surprising is the quiet role that Egan played in pioneering an efficient central route between the Sierra Nevada and Wasatch Front for which U.S. Army Captain James H. Simpson later received credit after he retraced much of Egan’s trail between Camp Floyd and Carson Valley in 1858 and published an account of the route. That Egan lied about the place of his birth throughout marriage to his first wife, Tamson, a New Hampshire native rabid about the Irish, is as stunning as it is revelatory and might help to explain his willingness to forgive her dalliance with Monroe.

Among the book’s strengths are its maps, a welcome aid to understanding Egan’s travels. So too is the genealogical table that Hartley provides to help both non-Egans and descendants navigate the intricacies of a family tree rooted in Egan’s four marriages.

Most valuable to readers of a book this long is the summation constituting its final chapter, aptly titled “Major Howard Egan: The Man and His Legacy.” Here Hartley deals frankly with the negative impact of Egan’s long absences from home on his family life. Many of these separations were in pursuit of church callings so frequent that they border on seeming exploitive to a twenty-first-century non-Mormon. Other absences were clearly voluntary, taken in pursuit of personal business opportunities or wanderlust. Hartley notes that “in the Egan home in the [Salt Lake] Nineteenth Ward he was more visitor than resident,” a pattern that the author attributes to the fact that Egan “grew up with no model of married life or family life to learn from” (476). In a sense, this pattern was an indirect cause of the Monroe-Egan affair, as well as the fact that all three of Egan’s plural wives divorced him to marry other men, in including in one case Brigham Young.

In this concluding chapter, Hartley also provides us with his assessment of what he describes as Egan’s major historical contribution: his pioneering of a central route from Salt Lake City to California, south of the Great Salt Lake and more direct than the northerly Humboldt River route. This improvement facilitated the ability of Utah cattlemen to exploit the Pacific coast market and provided a more practical route for constructing the western half of the transcontinental telegraph and moving mail and stagecoach traffic between San Francisco and the rest of the country.

If Faithful and Fearless has flat spots, one of them is Hartley’s devotion to detail, which in places exceeds the need for many readers to know such factoids as the location of campsites, the menu of individual meals, and the placement of windows in one of Egan’s cabins. There are also occasional misstatements of fact, most of which for some reason are clustered in the treatment of the Utah War in chapter 22. Among the book’s most jarring missteps is its bland description of Egan’s chance trailside encounter with a stagecoach containing a cheerful, chatty Porter Rockwell and the bullet-riddled corpse of the equally notorious Lot Huntington, a tableau that Hartley fails to tell the reader was the bloody follow-on to Huntington’s brutal attack of Utah governor John Dawson.

That many of the most helpful records of Howard Egan’s life on which Bill Hartley relied are housed in a collection of Western Americana at Yale’s Beinecke Library rather than in a religiously oriented repository is emblematic of the author’s view of his subject as a fearless pioneer of the trans-Mississippi West and a faithful Latter-day Saint. Unknown to Hartley, in 1955, Ralph Babb, a Yale University librarian, described the chain of events by which these records migrated from Utah to Connecticut as one in which the New York book scout involved fled Salt Lake City with these treasures in fear of his life. It was a drama that would have amused Howard Egan as well as his accomplished biographer.

– William P. MacKinnon
Montecito, California

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MLA: Parshall, Ardis E. "Guest Review: Faithful and Fearless: Major Howard Egan: Early Mormonism and the Pioneering of the American West." Keepapitchin.org, 05 Sep 2019, https://keepapitchinin.org/2019/09/05/guest-review-faithful-and-fearless-major-howard-egan-early-mormonism-and-the-pioneering-of-the-american-west/.

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14 thoughts on “Guest Review: Faithful and Fearless: Major Howard Egan: Early Mormonism and the Pioneering of the American West”

  1. Thanks for this review. My interest is in Egan’s involvement with the Carson Valley and the trails between there and SLC. I think I need to read this book!

  2. How interesting. I’ve rarely seen anything about Irish pioneers, let alone a whole book about one! Thanks for drawing my attention to this, Bill and Ardis.

  3. Ooo! Your Eleanor and her extended family might have benefited directly from Egan’s work! Didn’t think of that, but of course you would, Grant.

  4. I’m not a huge reader of the biography genre, but I greatly enjoyed readying this review and summary — might pick the book up after all. Forrest-gump-like is right! If it was fiction instead of biography, I think I would complain that the protagonist was unbelievable. Fifty trips to the Pacific would be what, a hundred trips across the Great Basin? Let alone the trek west from Missouri, the Mormon Battalion, the Gold Rush, the navy, the assassination…

    Nineteenth ward would make Egan’s family my neighbors. I’d guess that even the old houses I pass on my walk home are post-1878, but if there’s any record of the approximate location, I wouldn’t mind taking a picture of the current state of the place to contribute to the thread.

  5. I’ll plead ignorance. I have heard Egan’s name mentioned a few times, but reading this review makes me realize how much I have missed out on. I have an Irish ancestor who served in the Royal Navy during the Napoleonic wars, so there’s a connection. It does sound like Egan never really felt at home, and like so many other historical figures, the more you know about them, the more you realize how little you know. Nice review, Bill.

  6. Hi Mike,
    Chapter 19 of the book gives the coordinates for the Egan home along with a visual of the Nicholas G. Morgan Map, 1855. Morgan’s map is based on early 1850’s land records and shows lot owners in Salt Lake City.

  7. I’m familiar with the name of Howard Egan, but little else.

    I appreciate that the book gives context to the times, as my own family tree has more than 19th century ancestors immersed in Mormonism, trailblazing, polygamy, pioneering, and were also so frequently gone on church assignments that “they border on seeming exploitive.”

    Reading this through may give me insights into not only Egan, but my relatives as well.

  8. I have to confess complete ignorance of Howard Egan, but after reading this review I have spent an interesting hour or so googling and reading. Every day is a school day! Thank you so much for posting.

  9. Mike R. (#4), I didn’t mean to convey the idea that Howard made fifty roundtrips between the Salt Lake Valley and Pacific Coast, but rather meant that he shuttled back and forth across that desert so often that about that number of “legs” were involved or twenty-five round trips. Even so, this record and his frequent trips between the Missouri River and Great Basin, constituted a phenomenal experience at a time when most Americans never left their home counties or ventured onto the overland trail westbound only for a one-way trip in quest of El Dorado, Zion, or a better farm. To me Maj. Howard Egan’s cross-country travels took on a character that today we would call commutation.

  10. Oh, I see how I misread that now. Yes, fifty “legs” would only be small in comparison to one hundred but still not a small number! I would consider twenty-five round trips a considerable amount of travel even by car — for the 19th century it’s positively astonishing.

  11. Picked up a copy yesterday at the Library and discovered that the lot where the Egan house was — kitty corner to the NE from where West High School now stands — is now “California Burgers & Deli.” I’ve already eaten a burger on the lot where Egan’s family lived! (Burgers were decent, handwritten signage shows some understandable impatience with student customers.)

  12. This sounds like I will understand a lot of history besides the life story of a man. That’s my favorite way to learn history. Thank you for this. I will find that book.

  13. The Deseret News, over several issues, carried a transcript of the trial of Egan for the homicide of Monroe, the first murder trial in Utah Territory. As I recall (I read it some 40 years ago in the Church History Library), Egan’s defense counsel was George Q. Cannon, and in his closing argument to the jury, Cannon argued that the customary remedy back in the States of money damages for alienation of affections was insufficient for what was now a “mountain people” who must develop new legal standards suited to their environment, recognizing that a man who commits adultery with another man’s wife should forfeit not his purse but his life. It was not clear that the jury bought into Cannon’s argument, since they announced that their acquittal of Egan was on a technicality of jurisdiction, they having concluded that when Egan headed out east on the Mormon Trail to find Monroe, who was headed back west with a wagon train of immigrants, the place on the trail where the homicide occurred appeared, to the jury, to have been in Wyoming Territory, and thus outside the jurisdiction of the Utah Territory court. I am not sure that there were enough permanent residents in Wyoming in 1852 to form a jury, or who cared about extraditing Egan or catching him during his next pass through.

    I was amused that Cannon felt that the new environs of the Saints justified adapting the common law to their new circumstances. Most of the legal disputes between Latter-day Saints in Utah were litigated in Church bishopric and high council courts until statehood in 1896, and those forums did feel free to create new legal standards on occasion to supplant the Anglo-American tradition of judge-made law.

  14. Raymond, good to hear from you. I suspect you remember more about the Egan murder trial than I know, but, as Bill Hartley points out in “Faithful and Fearless,” when Howard Egan stood trial for Monroe’s murder in 1851 his defense attorney was Apostle George A. Smith. George Q. Cannon was then twenty-four years old and may have still been on his mission in Hawaii. Your description of Smith’s invoking of “mountain common law” as a defense is accurate, but I don’t remember the jurisdictional argument as part of the back-and-forth. Egan shot Monroe at a camp along the Mormon Trail near Cache Cave and the head of Echo Canyon, which was then in Utah Territory. If politically this area eventually came within Wyoming Territory, that would not have taken place until 1868, when Wyoming was created in connection with the construction of the Union Pacific by carving it out of the northeast corner of U.T., thereby leaving Utah with its distinctive “notch” to give Wyoming a square southwest corner.

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