I hope I haven’t already posted this one — free subscription to the first one who can dig it out of Keepa’s files if it’s there.
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I hope I haven’t already posted this one — free subscription to the first one who can dig it out of Keepa’s files if it’s there.
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Regrettably, meanies have stolen content from Keepa in the past! I'm confident you will choose honesty and cite this page like this:
MLA: Parshall, Ardis E. ""Am I My Brother's Keeper? YOU ARE!"." Keepapitchin.org, 11 Apr 2018, https://keepapitchinin.org/2018/04/11/am-i-my-brothers-keeper-you-are/.
APA: Parshall, A. (2018, Apr 11). "Am I My Brother's Keeper? YOU ARE!". Keepapitchinin.org. https://keepapitchinin.org/2018/04/11/am-i-my-brothers-keeper-you-are/
HTML: <a target="_new" href="https://keepapitchinin.org/2018/04/11/am-i-my-brothers-keeper-you-are/">"Am I My Brother's Keeper? YOU ARE!"</a>
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I’ve never thought of the Cardston temple as ominous before, but put the word “empire” under it, and it starts to look a little threatening, to me.
Interesting that the British mission had a patriarch. I was under the impression that the office was only present in stakes. (Or at the general level.)
I wonder how widespread the practice was, and if he traveled throughout Europe giving blessings.
TOClark, this was very much an exception. John A. Widtsoe had petitioned a special exemption (you’re right — patriarchs are — or at least were — limited to stakes). Bro. Wallis was there for only a couple of years, did not travel beyond the British Isles, and gave blessings on an unimaginable scale (almost 2500, IIRC). A little later he was also sent to eastern Canada and some parts just over the border into the US, also as an exception.
What a marvellous advert.